How to Suffocate American Diversity: A Case Study

A particularly inspirational fellow teacher and blogger, Rusul Alrubail, posted recently in response to this article.  I found her post and this article to be so relevant and so heartbreaking that I wanted to dedicate my ever-so-tiny and modest far corner of the internet to this issue for a moment. The spark notes version of this article features a school in New York's foreign language department that arranged for the US Pledge of Allegiance to be recited over the announcements in a different language each day for one week.  After the day in which a school student recited the pledge in Arabic, the school received a barrage of complaints from students and parents.  Complaints ranged from individuals saying that they had lost family in the war in Afghanistan to the sentiment that it was disrespectful to the Jewish members of the school body.  The school issued an apology and declared that the pledge would only ever be read in English in the future.

Because that's America now.  You're welcome to be here, so long as you promise not to contribute any notable ethnic diversity or nonwhite culture to our system.

I have a few, fairly separate, but mercifully brief points that I would like to make in response to this.

1)  The people of Afghanistan do not speak Arabic.  Dari and Pashto are the primary languages.  But kudos on engaging in such a thorough and consistent level of ignorance.

2)  When we start designating languages as representative of racial conflicts that are distinct to both a specific time and location, we are going to have to make some serious system changes.  The day Arabic is offensive to the Jewish population is also the day that we will unfortunately have to start eyeing German suspiciously.

3)  If anyone thinks that the brave men and women who give and have given their lives in the service of this country do so in order for us to have the freedom to limit the cultural heritage and expression of school children attempting to participate and engage in American ideals, I take extreme offense to that.

I hope students everywhere feel that they can explore their identities as Americans in light of their cultural heritage.  This is one of the factors that has made and does make America a great nation.  My heart breaks for the students who see their identities as Americans forcibly divorced from and opposed to their cultural, racial identities.

"What makes you American is not the language you speak, but the ideas you believe in" - Andrew Zink 

The Genre of Hip-Hop Literature

I work in an urban, ethnically diverse school system.  My students have a more difficult time than most connecting with canonical classics such as The Scarlet Letter, A Tale of Two Cities, and 1984 for a wide variety of completely legitimate reasons. It is no big secret that I harbor something of a grudge against the exclusive use of canonical texts in the American classroom; more on this in a prior blog post.  I am a massive supporter of bringing non-traditional, non-Western, non-canonical texts into the high school curriculum whenever possible; I think it is an extremely important issue.  In general, this is why I am so excited by and impressed with Lauren Leigh Kelly's 2013 article, "Hip-Hop Literature: The Politics, Poetics, and Power of Hip-Hop in the English Classroom." Kelly's article explores the merits of using hip-hop texts in a high-school English classroom not just as a gateway into more canonical literature, but as a "genre worthy of independent study" (51).  In Kelly's opinion, using hip-hop texts as nothing more than a stepping stone to bridge the gap between student knowledge and canonical texts only further isolates many students from accepted canonical texts while privileging the predominantly white, Western culture of the canonical texts over the diverse, multicultural nature of hip-hop music.  In order to teach literature students, particularly urban and low-income students, to recognize the power behind their own individuality, personal experiences, and cultures, Kelly holds that it is necessary to teach hip-hop texts as a literary form in their own rights without juxtapositioning them against the traditional, Western canonical works.  Kelly argues that to deprive modern students of the opportunity to analyze and study literature from this genre not only deprives some students of the opportunity for identification and creation of ownership in a text, but it robs all students of the opportunity to learn about a relevant and culturally diverse art form that plays a major role in modern pop culture.

I am a big believer in using genre awareness to teach literature and composition; I also believe that it is important for students to explore genres outside of those seen as traditionally literary.  In order to understand the social and cultural nature of genre development, it is critical to analyze both academic and well-known literary genres as well as modern, more recent genres that play a larger role in pop culture.  Kelly's assertion that hip-hop literature is a genre in its own right fits well with the definition of genre that I hope to incorporate into my classroom curriculum.

Kelly stresses at several points that non-white students often feel disrespected and isolated in classrooms that focus exclusively on texts from a white, Western literary tradition.  Hip-hop literature finds its roots in a much more culturally diverse tradition that has the potential to appeal to a swath of students that may otherwise disengage from classroom activities based on their cultural heritage and feelings of underrepresentation.  In my future classroom, I would like to incorporate texts that offer students of non-white backgrounds the opportunity to see their own images and cultures portrayed in a literary work while also offering white students a chance to broaden their expectations for and experiences with literature and cultural traditions.  Hip-hop literature provides a culturally relevant and accessible way to do this.

Finally, hip-hop texts encourage students to exercise and develop fairly complex literary skills while engaging with material that appeals to their authentic, non-academic interest areas.  I believe that it is imperative to construct unit plans in a way that helps students take what they learn in the classroom with them once they leave the classroom.  An essential goal in teaching genre theory as a gateway to literary skill is to help students understand the social and developmental nature of genres and be able to apply that understanding to genres they see in their day-to-day lives.  Analyzing the genre of hip-hop literature provides a way for students to practice literary analysis on a literary art form that they are already familiar with, have a respect for, and interact with in their nonacademic lives.

Pros and Cons

I work in a public school district, making this my February break.  I don't have to go to work this week!  This is a pro. I am a grad student taking 3 classes while working full time.  My vacations are spent entirely on homework.  This is a con. IMG_1634

I get to work on my homework in this coziest of spots with the most delicious of chai teas.  This is a pro.  Possibly two pros if you count the chai as its own pro.

Overall, the situation nets at least one pro.  Life is good :)